After reading a recent column by Mark Steyn, I found myself reflecting on something Henri de Lubac observed during the upheaval of the 20th century: “Without God, man can only organize the world against man.” That sounds melodramatic—until you look around.
Steyn’s point, drawing from de Lubac, is that secularism is not the future. It’s the present — a culture suspended in immediacy, unable to transmit purpose or meaning across generations. As belief recedes, ideologies rush in to fill the void. They promise identity, grievance, even transcendence — but deliver little more than moral confusion and the politics of the self.
At the recent memorial service for Charlie Kirk, something unusual happened: political figures spoke openly and fervently about faith. Not in the vague “thoughts and prayers” sense, but in ways that would be unthinkable in Europe’s political class — where public expressions of belief are treated as faintly embarrassing.
This, Steyn argues, is not a trivial difference. The West is hollowing out, not from without, but from within. Its old gods are gone. Its new ones wear lab coats or activist sashes.
You don’t need to be religious to sense that something foundational is missing. Belief — in God, in order, in anything enduring — isn’t just a private matter. It’s civilizational infrastructure. Remove it, and eventually even the plumbing backs up.
Wealth and technology can buy time, but not purpose. If the West no longer remembers how to believe, it may soon forget how to survive.-RDW